For those who don't know who Rachael Denhollander is, she was the first gymnast to publicly come forward, accuse Dr. Larry Nassar of sexual assault, and press charges against him. This led to a cascade of other brave women and girls coming forward to join the accusation, and ultimately, a guilty verdict and 175-year sentence.
The entire article is a great read... I think the interview is really enlightening about sexual abuse specifically, but much of what she says applies to any abuse situation. I think it also provides more color to the discussion about emotions - it's very tempting to, as Rachael says, tell the victim to simply forgive and that all the emotions will just go away, but that just doesn't happen.
I'm happy that she has been able to forgive her abuser and let go of the bitterness and anger. The answers, I think, hint at the length of the process involved for her to get there. It was not overnight. Instead it was a long process of first understanding, perhaps a different God than she was taught, using that knowledge to study scripture and put things in perspective and ultimately to be willing to trust in the God of goodness and love to provide true justice, whether it was only eternal or temporal, too.
http://www.christianitytoday.com/ct/2018/january-web-only/rachael-denhollander-larry-nassar-forgiveness-gospel.html
A few excerpts:
The entire article is a great read... I think the interview is really enlightening about sexual abuse specifically, but much of what she says applies to any abuse situation. I think it also provides more color to the discussion about emotions - it's very tempting to, as Rachael says, tell the victim to simply forgive and that all the emotions will just go away, but that just doesn't happen.
I'm happy that she has been able to forgive her abuser and let go of the bitterness and anger. The answers, I think, hint at the length of the process involved for her to get there. It was not overnight. Instead it was a long process of first understanding, perhaps a different God than she was taught, using that knowledge to study scripture and put things in perspective and ultimately to be willing to trust in the God of goodness and love to provide true justice, whether it was only eternal or temporal, too.
http://www.christianitytoday.com/ct/2018/january-web-only/rachael-denhollander-larry-nassar-forgiveness-gospel.html
A few excerpts:
Was there a particular Bible verse or passage that you felt spoke to your situation?
One was from John 6, where Jesus asks Peter, “Do you want to leave too?” Peter says, “Where else would I go, Lord? You have the words of life.” There was a point in my faith where I had to simply cling to the fact that although I didn’t understand or have the answers, I knew that God was good and that he was love. Whatever else I didn’t understand couldn’t be a contradiction to that.
Beyond that, it was learning more about God’s justice, that contrast between darkness and light, and how to properly interpret God’s sovereignty and Bible verses that command us to give thanks or reveal God’s promises of bringing goodness out of evil. When those verses are interpreted properly they are glorious and beautiful truths. More often than not, particularly in the case of sexual assault, they’re really used to mitigate and to minimize—almost as if the victim handles it “properly,” if the victim just forgives, all of the feelings are going to go away. That’s not true and that’s not what Scripture teaches.
In your impact statement, you mention that it took you a long time to reveal your own abuse with other people. Was church included in that?
Yes. Church is one of the least safe places to acknowledge abuse because the way it is counseled is, more often than not, damaging to the victim. There is an abhorrent lack of knowledge for the damage and devastation that sexual assault brings. It is with deep regret that I say the church is one of the worst places to go for help. That’s a hard thing to say, because I am a very conservative evangelical, but that is the truth. There are very, very few who have ever found true help in the church.
Given your concerns that Christians can use God’s call to forgive as a weapon against survivors, did you feel at all apprehensive telling Nassar that you forgive him?
I did to an extent, because forgiveness can really be misapplied. Taken within the context of my statement, with the call for justice and with what I have done to couple forgiveness and justice, it should not be misunderstood. But I have found it very interesting, to be honest, that every single Christian publication or speaker that has mentioned my statement has only ever focused on the aspect of forgiveness. Very few, if any of them, have recognized what else came with that statement, which was a swift and intentional pursuit of God’s justice. Both of those are biblical concepts. Both of those represent Christ. We do not do well when we focus on only one of them.
...
The damage of sexual assault is extreme and it is lifelong. As much as someone forgives their abuser, as much hope as is found in the gospel, we don’t get complete restoration this side of heaven. It does not happen—that’s why the hope of heaven is so glorious. But the suffering here on earth is very real, and it does not go away simply because you forgive and release bitterness. These women are going to live, myself included, with lifelong consequences of the sexual assault, and the vast majority of this never needed to happen.
What does it mean to you that you forgive Larry Nassar?
It means that I trust in God’s justice and I release bitterness and anger and a desire for personal vengeance. It does not mean that I minimize or mitigate or excuse what he has done. It does not mean that I pursue justice on earth any less zealously. It simply means that I release personal vengeance against him, and I trust God’s justice, whether he chooses to mete that out purely, eternally, or both in heaven and on earth.
1 comment:
I think this is also very relevant to this blog. It's bad enough for a victim to ask for church support when speaking out about abuse in a secular setting, it's much worse for a victim to try and claim abuse within the church.
Rachael says:
The ultimate reality that I live with is that if my abuser had been Nathaniel Morales instead of Larry Nassar, if my enabler had been [an SGM pastor] instead of [MSU gymnastics coach] Kathie Klages, if the organization I was speaking out against was Sovereign Grace under the leadership of [Mahaney] instead of MSU under the leadership of Lou Anna Simon, I would not only not have evangelical support, I would be actively vilified and lied about by every single evangelical leader out there. The only reason I am able to have the support of these leaders now is because I am speaking out against an organization not within their community. Had I been so unfortunate so as to have been victimized by someone in their community, someone in the Sovereign Grace network, I would not only have their support, I would be massively shunned. That’s the reality.
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