Sunday, December 18, 2016

Gaslighting in RP sermons

A common thread among abuse victims is the thought of "walking on eggshells". When the abuser comes home, the victim tries to do everything right because she doesn't know what will trigger the anger of the abuser. Is there a speck of dirt on the dishes? Will my response show a bit of frustration? Will I overcook the casserole?

Healthy people look at this situation and understand - there is no justification for abuse, but the abuser carefully works through a process to seed uncertainty and self-doubt in the mind of the victim. That process is called gaslighting.

Seemingly, the God of the RPCNA is an abusive God. No matter how hard RPs work at the Christian disciplines - prayer, Bible reading, devotions, fasting, family worship - there is always some area that they are failing. God, then, waits for those failures to be just in sending all sorts of trials in their lives. Sermon after sermon is preached to show this or that common failure and prescribe more and more exhaustive lists of symptoms. Lacking joy? Pray harder, read more, fast more, sing louder. Having a hard time? Pray more diligently, read your Bible more, spend more time fasting. Maybe you're not tithing or evangelizing your neighbors enough.

If you dare question whether this is really depicting a merciful and gracious God, RP leaders are quick to point out that your judgment is flawed. How dare you question the leader God has sent and ordained to be over you?!?

Again and again, I'm drawn back to the gospels. Who did Jesus treat with mercy and kindness? The people that would never be allowed in an RP church. The sinners, the adulterers, the lepers, the outcasts. Who were the people Jesus challenged and berated at every occasion? The leaders who prayed hard, fasted, etc.

What was the problem, though? The Pharisees portrayed God as an abusive God who demanded sacrifice (works) rather than mercy. When bad things happened to people, it was because God was punishing them for their sin. The solution was to fix your sin - figure out what thing God was punishing you for and try harder. The Pharisees were the ones who had it all figured out - they were rich and bastions of righteousness. But there was a big problem. Jesus HATED THEM. He called them vipers, hypocrites, whitewashed tombs. He said, beware of their teaching. He said they put heavy burdens on people that they could not bear, and they make their converts sons of Hell.

RPs should be repulsed by the leaven of the Pharisees, but instead, they seek it out. They seek more and more sophisticated pastors who can slice and dice doctrine and rant against the other denominations who have this or that theological error.

Instead, we need to think about who God is. Yes, God is holy and God is just, yet God loves us so much that he crushed his own son, Jesus, so that he could show us kindness and mercy rather than judgment for our sins. Why would that God then wait for our every little infraction so he can smack us?

The Bible shows us picture after picture of God's love. Hosea, whose wife was a harlot, is a picture of God. Homer returns to her prostitution and yet Hosea repeatedly brings her back and restores her. What about the prodigal son? He wishes his father dead and blows the family fortune, yet his father sees this pile of sin coming from afar off and runs to embrace him. Where is the smack? Where is the judgment? None of that. Just love, mercy, hugs and kisses. God's wrath is reserved for his and our enemies.

Perhaps it's not surprising that, when I treated my own child like I thought God treated me, it drove a wedge between us. I waited for the inevitable infraction and punished it swiftly - thinking that it would bring righteousness and closeness, but instead, it brought defiance and distance. In the same way, why are we surprised that generation after generation of RP children, brought up in legalistic nitpicking chooses to reject God, or find a church where grace is taught?